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Scholars today tend to view the birth narratives of Jesus as substantially less reliable than the rest of the canonical Gospel accounts. Indeed, many recent studies of the historical Jesus pass over his birth altogether or provide only scant commentary. A primary reason for this skepticism is intent oriented: ancient birth narratives (so the argument goes) were meant to be legendary, not historical, and so the Gospel birth narratives, too, should be understood as essentially legendary. Caleb Friedeman challenges this skepticism and argues that ancient birth narratives—including the accounts of Matthew and Luke—were intended to be historical.
The core argument of Gospel Birth Narratives and Historiography proceeds along three lines: (1) The Gospels are ancient biographies. (2) In ancient biographies, birth narratives were not intended to be legendary but historical. (3) Therefore, the Gospel birth narratives are not intended to be legendary but historical. Part 1 examines birth material in a representative sample of ancient biographies from the works of Cornelius Nepos, Philo of Alexandria, Plutarch, and Suetonius. In each case, Friedeman demonstrates that the writer presents his birth material with historiographic intent (e.g., citing sources, noting differences between sources, evaluating the truth of sources, etc.). To show that the samples are not biased, Friedeman provides a summary chart for each author that details historiographic features in both the birth material and non-birth material of their biographies. Part 2 turns to the Gospel birth narratives to consider how the historiographic nature of birth narratives in ancient biography should shape our reading of Matthew 1–2 and Luke 1–2.
The overarching aim of Gospel Birth Narratives and Historiography is not so much to argue that the Gospel birth narratives are historically true as that they are meant to be historically true. Friedeman thus reframes the discussion of Gospel birth narratives and historiography and in so doing opens a previously closed horizon for historical Jesus scholarship.
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Caleb T. Friedeman, Matt T. Friedeman, Thomas H. Mccall
Susan R. Pitchford
Harold W. Attridge, Society of Biblical Literature
Josh Byers, Tim Challies
Ruth Chou Simons
John Eldredge
New International Version
Jenn Hesse, Kelley Ramsey
Cynthia Bourgeault
Ben Myers, Peter J. Leithart, Wesley Hill
Crossway Books
Philip Yancey
Richard Daly
Simone Weil
Fr. Christopher Jamison
Patricia Carroll
Klostret Simonopetra
Ignatius Brianchaninov, Nicholas Kotar
William Lane Craig
Nicky Gumbel
New International Version
Rachel Turner
Sarah Easter Collins
Frida Skybäck
Liz Moore
Colleen Hoover
Kristin Fägerskjöld
Armando Lucas Correa
Sharon Bolton
Ruth Lillegraven
Santa Montefiore
Kelly Rimmer
Martha Hall Kelly
Svenja O'Donnell
Nathan Harris
Holly Jackson
Louise Boije af Gennäs
Tina Norin
Kristin Fägerskjöld
Pernilla Lindroos
Anna Lönnqvist
Jessie Burton
Malin Nordström
Marc Levy
Emma Donoghue
Snezana Lindskog, Andie Lindskog
Tony Samuelsson
Andrev Walden
Tina Harnesk
Kathrine Nedrejord
Anthony Doerr
Marieke Lucas Rijneveld
Lauren Groff
Claire Messud
Claire Lynch
Sebastian Barry
Ray Celestin
Simon Stranger
Alice Munro
Linda Boström Knausgård
Marit Kapla
Ulf Stark
Sarah Easter Collins
Liz Moore
Ursula Scavenius
Colleen Hoover
Michel Jean
